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On 10 June 1963, a spokesperson for the Buddhists privately informed the U.S. correspondents that "something important" would happen the following morning on the road outside the Cambodian embassy in Saigon.[20] Most of the reporters disregarded the message, since the Buddhist crisis had at that point been going on for over a month, and the next day only a few journalists turned up, including David Halberstam of the New York Times and Malcolm Browne, who was the Saigon bureau chief for the Associated Press.[20]
Thích Quảng Đức arrived as part of a procession that had begun at a nearby pagoda. Around 350 monks and nuns marched in two phalanxes, preceded by an Austin Westminster sedan, carrying banners printed in both English and Vietnamese. They denounced the Diệm government and its policy towards Buddhists, demanding that it fulfill its promises of religious equality.[20] Another monk offered to burn himself, but Thích Quảng Đức's seniority prevailed.[21]


Today, the car in which Thích Quảng Đức traveled to his self-immolation is parked at Huế's Thien Mu Pagoda.
The act itself occurred at the intersection of Phan Dinh Phung Boulevard and Le Van Duyet Street.[20] Thích Quảng Đức emerged from the car along with two other monks. Thích Quảng Đức calmly seated himself in the traditional Buddhist meditative lotus position on the cushion. His colleague emptied the contents of the gasoline container over Thích Quảng Đức's head. Thích Quảng Đức rotated a string of wooden prayer beads and recited the words "Nam Mô A Di Đà Phật" ("homage to Amitabha Buddha") before striking a match and dropping it on himself. Flames consumed his robes and flesh, and black oily smoke emanated from his burning body.
David Halberstam wrote:
I was to see that sight again, but once was enough. Flames were coming from a human being; his body was slowly withering and shriveling up, his head blackening and charring. In the air was the smell of burning human flesh; human beings burn surprisingly quickly. Behind me I could hear the sobbing of the Vietnamese who were now gathering. I was too shocked to cry, too confused to take notes or ask questions, too bewildered to even think... As he burned he never moved a muscle, never uttered a sound, his outward composure in sharp contrast to the wailing people around him.[23]
Police who tried to reach him could not break through the circle of Buddhist clergy. One of the policemen threw himself to the ground and prostrated himself in front of Thích Quảng Đức in reverence.[21] The spectators were mostly stunned into silence, but some wailed and several began praying. Many of the monks and nuns, as well as some shocked passersby, prostrated themselves before the burning monk.[21] In English and Vietnamese, a monk repeatedly declared into a microphone, "A Buddhist priest burns himself to death. A Buddhist priest becomes a martyr."[20]
After approximately ten minutes, Thích Quảng Đức's body toppled forward onto the street and the fire subsided. A group of monks covered the smoking corpse with yellow robes, picked it up and tried to fit it into a coffin, but the limbs could not be bent and one of the arms protruded from the wooden box as he was carried to the nearby Xa Loi Pagoda in central Saigon.