Ah, sorry, You were obviously posting while I was. Okay, let me address those points.
1) intelligent design is simply another word for the teleological argument. Please elaborate on what you mean by intelligent design so that I can whoop your ass. I don't want to spend 2 hours typing out arguments against EVERY different theory of intelligent design, just pick one for me.
2) Ockhams razor Sorry, that gravity example wasn't supposed to be a direct attack on either you or newton, it was simply an explanation of the principle
secondly, what I'm saying is simply that the universe has always been here. you don't need to have a god to explain it, simply saying it has always been explains it just as well. And don't use the cosmological argument to argue against that, it doesn't work.
3) The Problem of Evil
Okay, let's look at the definition of God:
1) God is benevolent.
2) god is all powerful.
Okay, so, if God is benevolent, it means that he loves everything an infinite amount. Right, so why would you allow something you love infinitely to suffer at all?
I'm gonna try something here:
1) You meet a stranger. you don't love him at all. You don't want him to suffer, but it won't bother you much if he does.
2) you meet a friend. You have a mild, platonic love for your friend. You don't want him to suffer at all.
3) You meet your sister. You have a strong platonic love for her. you really don't want her to suffer and it will distress you if she does.
Right, so it appears that the more you love someone the less you want the to suffer (in general). If we follow this pattern, doesn't that mean that if you love someone infinitely you have an infinite desire for them not to suffer?
Wait, so why would someone intentionally allow someone to suffer if they have an infinite desire for them not to???
That is a logical contradiction. Sorry mate, benevolence and creating evil are not compatible. Whatsoever.
Come up with a reason thats convincing enough, then I might accept it. However if its not convincing, like that one, I'll do my best to tear it apart. put some effort in, actually explain your theories rather than just stating them. Don't just put down a philosophers name. (if thats all your going to do, i might as well do the same: Kants attack on intelligent design, Humes attack on anoalogies, Dawkins disproving of Behe's intelligent design. There, your intelligent design argument has been destroyed. No, you won't accept that will you? Im asking nicely, please list the full argument in a debate.)
right, please expand on everything, thanks.
PS: I'm also going to drop in another attack:
1) God is perfect.
2) Perfection is a single state: there aren't two different types of perfection, if you are perfect then you remain the same.
3) that means that if god does ANYTHING then he has changed, even if ever so slightly.
4) if god changes he is no longer perfect
5) therefore god is immutable: he cannot change, or do anything. He is static. He can't perform actions, will things to happen or act within time.
6) creating the world requires a wil and an action
7) God cannot perform willings and actions.
8) god cannot have created the world.
want another?
God is all-powerful?
okay, can god create a stone too heavy for himself to lift?
1) if god CANNOT then there is something he cannot do: namely create the stone.
2) if god CAN then again there is something he cannot do: lift the stone
it appears that omnipotence is logically contradictory.
BOOM! god cannot be omnipotent.
ANOTHER!
the euthyphro dilemma:
1) God is benevolent, meaning that as well as loving everything, he is a completely moral being.
2) if God is a completely moral being then we have one of two options: either God obeys morals externa to him or god decides what morals are.
3) if god decides what morals are, then morality is arbitrary! we don't like morality being arbitrary: why should we worship something which is good, when he decides what the meaning of goodness is?
4) right, so if we are to prevent God from being some jackass who isn't REALLY benevolent, then morality should be external to him, right? but if morality is external to god, then there is something he didn't create.
Either way, benevolence is an attribute that goes against the existence of god.
Want more, or shall i stop there?