@Jutsu: I was just asking.
@Scarecrow: Doesn't amoral mean lacking moral sensibility; not caring about right and wrong.
Quote from HashBrownTrialsIf you're not gay but you like to have sex with the person of your sex then you are gay, or bisexual if you like both boys and girls.
Quote from mike9172Homosexuality is a sin and not right at all because marriage is meant and only meant between man and woman. And to have sex outside of marriage is a sin.
Quote from mike9172Homosexuality is a sin and not right at all because marriage is meant and only meant between man and woman. And to have sex outside of marriage is a sin.
Quote from XenoLeviticus 18:22
"Do not practice homosexuality, having sex with another man as with a woman. It is a detestable sin." (NLT)
Quote from Jutsu;1256515It's interesting to me that you use the NLT or New Living Translation version from 1996 for this quote which directly says to not practice homosexuality. This is misleading as the original hebrew texts are clearly referring to man on man sex but by adding in that snippet it directly condemns lesbian intercourse as well and specifies that ANY form of homosexual intercourse is wrong. If you really wanted to pick a more biased version of that passage I would've gone with the version from the Living Bible from 1971 that reads thus.
"Homosexuality is absolutely forbidden, for it is an enormous sin"
But neither of these versions are even close to correct. If you would like to read the following article which basically smashes your whole fragile argument.
Scroll to the bottom of the article if you're too lazy to educate yourself.
If you can't believe the cultural reason, please refer to my previous statement about roman men widely committing pederasty and it being culturally acceptable.
And as if that isn't enough I'd love to counter your quote with a quote of my own.
Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law — Romans 13:8-10
This passage states that loving others is above even the commandments.
Quote from Snippet from articleThis is the correct translation of Leviticus 20:13. It can be seen that, rather than forbidding male homosexuality, it simply forbids two males to lie down in a woman’s bed, for whatever reason. Culturally, a woman's bed was her own. Other than the woman herself, only her husband was permitted in her bed, and there were even restrictions on when he was allowed in there. Any other use of her bed would have been considered defilement. Other verses in the Law will help clarify the acceptable use of the woman's bed. (Lev. 15.)
Quote from XenoRomans 1:26-27
Saint Paul writing his Epistles
In the Epistle to the Romans 1:26-27 (English Majority Text Version, EMTV), Paul writes
For this reason [idolatry] God gave them up to passions of dishonor; for even their females exchanged the natural use for that which is contrary to nature, and likewise also the males, having left the natural use of the female, were inflamed by their lust for one another, males with males, committing what is shameful, and receiving in themselves the recompense which was fitting for their error.
Quote from Jutsu;1256537First of all, wow, you really gave me a lot of work here. I hope you appreciate me doing the research for you. That quote has been the corner post of many religious folk wrongly justifying their prejudice. After all, if Paul an apostle supports it, who cares if they directly betray the teachings of Christ and pretend to carry out his faith? Paul's Epistles may be among the most misunderstood and difficult to translate chapters in the bible.
"15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
16 As also in all his epistles *referring to Paul's Epistles here*, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness." (KJV)
2 Peter 3:15-17
I'll admit, I'm just lazily using the King James Version here, since the meaning is all the same. Basically Peter's saying that we need to be careful when interpreting Paul's Epistles probably because they seem to directly contradict Jesus's teachings. Peter even warns about the folly of these writings. Actually much of the writings that have been done under his name that used to be held as unquestionably true are almost universally rejected by scholars, but this one isn't.
Part of the problem here is that ancient Greek is a somewhat lost language and some of the translations here are flimsy. For example the words "Passions of dishonor" have also been translated as "Vile affections and degrading passions -Amplified Bible" and various other nasty ways in other versions of the bible. The truth is we don't really know for certain what the original definition of that passage was and it's entirely likely that the earliest English translations were biased "as almost all English translations are". It's possible that the original meaning was referring to sexual orgies and warning about the dangers of careless sex - often committed by pagan cults at the time, in this context it makes sense. They had no real understanding of sexually transmitted diseases at the time. "and receiving in themselves the recompense which was fitting for their error" I feel also reinforces this possibility, but sadly we'll never know.
The segment referring to natural sexual orientation has been the subject of dispute for sometime now, some people argue that it simply discourages forcing yourself into unnatural sexual situations, like if a gay man forces himself to be with a woman. Others on the opposing side of the argument say, no, because no. This is an argument that you and I could go on about for decades and not ever resolve.
When Paul says "contrary to nature" it's also been translated as "Sin with each other - Living Bible", "Against Nature - King James Version" and "immoral, unnatural drives -The Great Book: The New Testament in Plain English". But the Greek phrase is para physin and it simply means deviating from the norm not necessarily in a good or bad sense, so the translation is seemingly inaccurate and highly up to interpretation *Like all of Paul's writing*. A better translation here would be, unconventional or something of the like.
Paul later uses the same Phrase to describe men with long hair as unusual in 1 Corinthians 11:14, but like many of his quotes has been translated and skewed. Many translations insisting that men with long hair are shameful, dishonorable and or unnatural.
I would like to add in here, that this clearly directly contradicts what Leviticus said about clipping your hair and beard.
It's also important to read the entire chapter to understand the context of this particular verse, since it's so loose in meaning. Remember this is his Epistle to the Romans a place of different culture than his own, and at the time homosexuality was pretty much perfectly okay socially. Which leads me to believe that this could easily be a warning against casual sex to the Romans "To all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. - 7"
But man, I could go on and on here, what's really important is understanding the following.
Since neither of us are religious scholars it's impossible to really tell whether this is a stone cold condemnation of homosexuals or just misunderstood. And even if we were scholars, we could debate the definitions endlessly. Paul was a passionate man, but whatever he says here is superseded in biblical importance by Jesus who preached above all else love and tolerance.
I think the ambiguity of the quote leaves the definition, like most of the bible, in the eyes of the beholder. Affirming what I said earlier that it isn't the bible itself that condemns homosexuality, rather, ill informed biggots.
Quote from Jutsusnip
Typo:
Hypocritical religious standards
fulfillment of god's law.
Quote from Captainalien72I see no reason to condemn Homosexuals, even though I don't exactly agree with Homosexuality. I've seen other Christians persecuting gays, disowning their kids etc, which actually makes me feel extremely ashamed of being a Christian.
Condemning gays would only make you a hypocrite as there are other sins in the bible that we are all guilty of.
Quote from NishI would like to weigh in that (in today's society) homosexuality is highly moral because I'm sure lesbian porn has saved several lonely men from the throngs of despair. I don't see the connection between the Bible and morality anyway, so I'm using a modern civilisation viewpoint.