Quote from ExilementSo where did this 'consciousness' come from? How did it come to exist separately from humans, which are essentially organic self-replicating machines, yet grow to become completely compatible with them?
Why does this process happen if the thought-processes and "mind" are an inherent basic cause of suffering? Why would two separate entities co-exist if there's no benefit to it?
I don't know where the consciousness comes from, I'm guessing that's the sort of thing that you would come to understand when you realize the self.
The mind is, as you say, "an inherent basic cause of suffering" because we have become identified with it. Society's emphasis on rules, judgement, condemnation etc has been pummeled into us since birth, and our mind is best suited to handle this kind of world. As a result, when we say "I", we think of the voice in our heads, our mind.
It is like watching a good movie. You may become identified with the hero, and forget that you are in a theater watching. After the movie, you will look back and think "I was laughing, I was afraid, I was whatever emotion, but now I laugh because I forgot it was all just a movie". But during it, you can totally forget yourself.
That is what is happening, except instead of watching a movie, it is our lives. We have just forgotten that we are an observer, and that nothing we do will ultimately have any effect on the universe.
As for the benefit of co-existing entities: The mind is supposed to be a tool for us to use, so that we can think when we absolutely need to, but we have allowed "thinking" to take over our lives completely.
Have you noticed that the mind simply does not be quiet? I goes on talking, rambling, holding your attention, even over the most mundane things. You see a pen on your desk and you think "this is a pen". Why? You can see it is a pen. You don't need your mind to tell you "this is a pen". You could just look at it, actually SEE it, instead of glancing at it and then thinking about it. My point is that because we have become identified with the mind, we have forgotten what legitimate first hand experience is because we are always thinking about the experience instead.
Quote from ExilementThere is no inherent meaning, but you're a fool if you think that equates to meaninglessness.
An ultimate reason for existing wouldn't be good anyway. The best part about our existence is the fact that it is just killing time, we have no pre-mandated purposes to fulfill, no reason for existing that we're pressured to follow. We're completely and absolutely free to create our own meaning, our own purposes.
If you're jaded because of society, that's one thing. Humans generally kind of suck. But taking it out on our existential situation seems a little unfair. It's without a doubt one of the most amazing aspects of this universe, and we're a part of it.
I don't mean to say that it's a particularly bad thing that there's no point in our existence. All it means is that life is just a joke, a cosmic play. When you can realize that, a great freedom can come with it.
Anyway, I don't pretend to be enlightened, I am still learning. But believe me, I am very hard to convince of anything to do with spirituality. I am just relating what I have understood myself, and I am nowhere near as good a teacher as Osho. If you're interested at all in what I'm saying but still need convincing, I recommend you start reading this transcript. It's extremely (i repeat: EXTREMELY) long, but if you start reading a couple chapters, you will get more and more interested (A note, though, that website has some weird shit on it. I just use it for the index of books by osho. I still haven't even managed to figure out what kind of weird extremism the guy who runs that website is trying to sell, but he's left the books intact so I guess I don't really care).
If you don't have a lot of patience, maybe just try reading this chapter (maybe Ctrl+F and skip to "And we are never doubtful. We can doubt everyone but we never doubt our own minds.") as it's a bit more related to what I'm talking about.