So in the video, when he boldly claims "So we flipped through a few pages and it turns out this object moral law giver, consistent with his holy and loving nature. Desires that some women and girls be burned to death as punishment for sexual immorality and that other women should be stoned to death for having sex before marriage."
Which he does do and then proceeds to use quotes like this as the basis for the rest of the video. You somehow think me actually looking up the scripture he's allegedly referring to and attempting to understand it in its context is irrelevant? Deuteronomy 22:21 was the only one I could find in the bible about it and it turned out the dude was pretty much flat out wrong about it.
How can you criticize me for being obsessed with the verse when I only looked it up because of the video in the first place?
Especially when it's a corner post to your own deficient perspective? When I'm sitting here just trying to tell you that the verse may not actually mean what you think it means. No, I'm the one obsessed with it?
your analyses of the scripture he brought up were concerned not with God's order for a violent and cruel act to occur, but the justification for it.
"The bible more expressly forbids adultery than pre marital sex. Which are two different things."
okay, but the result is still death by torture. but since the offense is agreeably bad enough it's okay? what's the actual point here?
again, i'll point out that you used men AND women being stoned to death as an example of why it's NOT terrible. the insanity of that claim speaks for itself. i mean, we AGREE that God orders stoning, and that's only one thing, so we can extrapolate that onto points nonstampcollector continues to make. changing pre-marital sex to adultery or vice versa does nothing to combat the main point, which i've taken the time to write out:
You're talking about throwing rocks at living people until they're dead as a result being in line with the requirements of an objective moral lawgiver who is inherently merciful. But that sort of punishment was objectively right in another context, but objectively wrong in a contemporary context. Meaning that if anyone did that now it would be immoral. Objectively immoral. Well, objective or contextual? Don't you see that the instant you invoke context, your claim that there is an objective moral standard is destroyed? Because if killing people by throwing rocks at them is morally permissible in some contexts, then what on earth isn't? The most hideous and cruel acts, you are clearly telling us, can be morally good, depending on the context. So there is no OBJECTIVE standard of objective morality. There's nothing so evil or cruel or barbaric or disgusting that this god of yours COULDN'T be okay with in certain circumstances, because your understanding of morality implies that if God did it, it would simply BE moral. Nothing is absolutely, objectively immoral, because morality under this model is subject to the opinion of God at that time. It's ALL circumstantial.
I've been much more patient with you than I normally am, but since I'm going to sleep allow me to make the following things crystal clear for you.
Your questions on this subject are actual childs play, like, even a little kid could come to the conclusion of "Hey some of the things in this book don't seem that good!" You shouldn't talk so seriously about a subject you've been revealed to know little to nothing about, unless you want to look like an idiot.
it's actually pathetic how absolutely obsessed you get with image whenever you get into an argument. as i've said before, i'm very surprised you think someone would actually want to respond to this kind of shit-flinging.
You sure as heck don't want to get into a discussion about objective morals as they relate to the bible, based on inaccurate passages and presumptions. Especially don't act like the same passages don't apply to the topic, because that'd be extremely dumb.
let's get a few things straight: does the Bible condone ever stoning, yes or no?
if your answer is YES, it is
irrelevant to get into the specific details about "when" or "why," because then you cannot argue that the practice of stoning someone to death, or more broadly execution by torture, is
objectively immoral using the Bible.